Man likes complexity. He does not want to take only one step; it is more interesting to look forward to millions of steps. The man who is seeking the truth gets into a maze, and that maze interests him. He wants to go through it a thousand times more. It is just like children. Their whole interest is in running about; they do not want to see the door and go in until they are very tired. So it is with grown-up people. They all say that they are seeking truth, but they like the maze. That is why the mystics made the greatest truths a mystery, to be given only to the few who were ready for them, letting the others play because it was the time for them to play.
According to the ideas of the Sufis and of all the prophets and sages who ever came to this world, the love principle is the first principle, and so it is also the last principle. There are different Yogas practiced by people of India that are the intellectual, scientific, philosophical and moral paths to God. However, the most desirable path to God that the Hindus have ever found, one which makes the whole of life beautiful, is Bhakti Yoga, the path of devotion, for it is the natural path. Man’s inclination is love. If he is cold, it is because he is longing for love. If he is warm, it is because love is alive. If he is suffering from depression, is yearning or sorrowing, it is because the love principle is not alive. The only life, the very source of inspiration, salvation and liberation, is love.
Those great souls who have brought the message of God to humanity from time to time, like Buddha, Krishna, Jesus Christ, Moses, Abraham or Zarathushtra, were well known as most learned men. But whatever they learned, they learned from the love principle. What they knew was compassion, forgiveness, sympathy, tolerance, the attitude of appreciation, the opening of the heart to humanity. What they taught was love, a simple truth. If religions seem complex, they have been added to. In every case, what was brought by the prophet was simple, and it was expressed in his personality and his life. It is that influence which has remained for centuries after they have passed away. It is not the literature they have left; most of the literature is from their pupils. It is the simple truth shown in their personalities, in their lives. The error of this day and age is that we cannot understand the simple truth, the truth as it is manifested everywhere. Instead, we are trying to find truth covered by a shell.